Monday, May 25, 2009

Gesundheit! :-s

Market punishes good deeds :(

This is a 'Yes Men' prank, the dude doesn't work for DOW :D The company's stock lost 3 billion dollars when people thought they were going to do the right thing. It went right back up when stockholders learned that DOW wasn't going to pay a cent. Bit of a hit for capitalism if you ask me - nice on paper, not so cool in practice.

more info here: http://www.poptech.org/popcasts/?viewcastid=254

Sunday, May 3, 2009

Wendell Berry - Eating is an Agricultural Act

A Canadian WWOOFer introduced me to Wendell Berry. I cannot wait to read his books.

Every once in a while we find people who become spiritual companions and guides, kindred souls who share similar intuitions and thoughts. These people can dispel the ominious sense of isolation arising from the frustration of not sharing the same views as peers or mainstream culture. Thoreau, Spinoza, Epicurus, Patanjali, Masanobu Fukuoka, Michael Pollan, Michel Onfray are a few in my Pantheon. They will certainly have to make a little room for Wendell Berry very soon.

"His nonfiction serves as an extended conversation about the life he values. According to Berry, the good life includes sustainable agriculture, appropriate technologies, healthy rural communities, connection to place, the pleasures of good food, husbandry, good work, local economics, the miracle of life, fidelity, frugality, reverence, and the interconnectedness of life. The threats Berry finds to this good life include: industrial farming and the industrialization of life, ignorance, hubris, greed, violence against others and against the natural world, the eroding topsoil in the United States, global economics, and environmental destruction. As a prominent defender of agrarian values, Berry's appreciation for traditional farming techniques, such as those of the Amish, grew in the 1970s, due in part to exchanges with Draft Horse Journal publisher Maurice Telleen. Berry has long been friendly to and supportive of Wes Jackson, believing that Jackson's agricultural research at The Land Institute lives out the promise of "solving for pattern" and using "nature as model."

The concept of "Solving for pattern", coined by Berry in his essay of the same title, is the process of finding solutions that solve multiple problems, while minimizing the creation of new problems. The essay was originally published in the Rodale Press periodical The New Farm. Though Mr. Berry's use of the phrase was in direct reference to agriculture, it has since come to enjoy broader use throughout the design community."

The teachers are everywhere. What is wanted is a learner.

Eating is an agricultural act.

The most alarming sign of the state of our society now is that our leaders have the courage to sacrifice the lives of young people in war, but have not the courage to tell us that we must be less greedy and less wasteful.

Reductionism (ultimately, the empirical explanability of everything and a cornerstone of science), has uses that are appropriate, and it also can be used inappropriately. It is appropriately used as a way (one way) of understanding what is empirically known or empirically knowable. When it becomes merely an intellectual "position" confronting what is not empirically known or knowable, then it becomes very quickly absurd, and also grossly desensitizing and false.

We Americans are not usually thought to be a submissive people, but of course we are. Why else would we allow our country to be destroyed? Why else would we be rewarding its destroyers? Why else would we all— by proxies we have given to greedy corporations and corrupt politicians— be participating in its destruction? Most of us are still too sane to piss in our own cistern, but we allow others to do so and we reward them for it. We reward them so well, in fact, that those who piss in our cistern are wealthier than the rest of us.

We need to confront honestly the issue of scale. Bigness has a charm and a drama that are seductive, especially to politicians and financiers; but bigness promotes greed, indifference, and damage, and often bigness is not necessary. You may need a large corporation to run an airline or to manufacture cars, but you don't need a large corporation to raise a chicken or a hog. You don't need a large corporation to process local food or local timber and market it locally.

Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.

What I stand for
is what I stand on.

Whether we and our politicians know it or not, Nature is party to all our deals and decisions, and she has more votes, a longer memory, and a sterner sense of justice than we do.

Saturday, May 2, 2009

The Problem With Philosophy


What is considered a philosopher nowadays?
  1. A person who has read the books on the official syllabus of the department of philosophy of his university.

  2. A person who had to clearly define which current of philosophy he belonged to in order to be acknowledged.

  3. A person who had to learn how to publish a university paper with the proper form.

  4. A person who publishes and teaches.

  5. A person who is a philosopher from 8 to 12 and 2 to 5, on week days only, and who stops being a philosopher when he comes home and when he takes a vacation.

"Philosopher" has become a profession/career in academia.

A philosopher is not a person who leads a life of wisdom anymore. He is not a person who tries to embody values or a worldview. He is simply a person who has learned concepts, writes papers for his peers and teaches.

The philosopher has dissociated philosophy - the love of wisdom - from his lifestyle.

In ancient Greece, a Cynic, a Stoicist, an Epicurean, a Pythagorean, a student of the Academy or the Lyceum could be recognized in the streets of Athens. Philosophy permeated all the aspects of their lives. By the way a person was dressed, by the way he made decisions and by his behavior, one could easily identify which school of philosophy he adhered to. Each was free to find a lifestyle congruent with their temperament.

A Stoicist would show rigorous asceticism. An Epicurean would strive for a wise balance of pleasure. A Cynic would show no consideration for social convention. In this way, simply by observing how each would eat, how each would sleep, how each would interact with others, it was possible to determine their worldview.

Families often fail at giving guidance and providing answers.
Schools usually fail at giving guidance and providing answers.
Religion often fails at giving guidance and providing answers.
Ideology fails at giving guidance and providing answers.
Society as a whole has failed at this task.

People throughout the world are aligning their behavior. The way they eat, the way they dress, the type of art they appreciate, what they buy, what they dream about. Uniformity has killed initiative, intuition and creativity in man.
Philosophy has become inaccessible to humanity, it is held hostage by academics. For centuries, Church has hijacked the role of beacon in the West. An intellectual elite has favored the complex conceptual form of philosophy. A form which keeps out all who have not gone through the tedious process of breaking through curtains of concepts and poor syntax.

Philosophy should not be intellectual exercise or a profession. It should offer everybody the means to emancipate. It should help them find balance in their lives. It should give them a coherent way of looking at the world they are living in. It should give them the intuition of what is a proper way of behaving in it.

Most people - at least at some point in their lives - want to learn about philosophy, about psychology, about spirituality, about political science. Unfortunately they do not feel capable to explore these fields. They have been given a complex by their families, their schools, their religion, their society. They end up by rejecting the possibility to emancipate in their frustration.

May the situation change.

Friday, May 1, 2009

WWOOFing Chronicles - Tenth Week Poise

As I am gathering skills and experiencing many new situations, there is an euphoric sense of growth and purpose.

This week, I have been receiving too much attention, too much trust, too much praise. Even April, the stubborn, unpredictable horse is treating me with respect and is cooperatively following my orders. In the fields, Marco and I have been working very efficiently, the farming was late on schedule, we managed to make it so we are slightly ahead of schedule. Efficient coordination of efforts, the proper balance of initiative and caution, a silently shared trial, silently shared satisfaction after work well done. It was supposed to take three days to get the permaculture garden back in shape, he did it one. It was supposed to take two days to plant the amount of potatoes I planted in an afternoon. It was supposed to take several days to sow the seeds we got ready in the greenhouse in a scorching afternoon.

A few nights ago, John, enthusiastic with my capacity to teach him philosophy, organized a "philosophical evening" I was to lead. The next evening, I talked and talked, they listened, took notes, some faces lit up, most seemed deep in thought. At the same time, Tom was improvising on oriental scales with his flute. Then, I listened to them, gave them metaphors, fables, parables and aphorisms to back up or nuance their ideas. We shared laughs, sighs and respect until very late at night.

It is all simply intoxicating. The six young Swedish carpenters left. Men separated by age, language, background, were hugging, dancing, singing, sharing warmth for hour upon hour. We were all filled with a Dyonisiac sense of immediacy. Nietszche makes much more sense all of a sudden.

Is it Spring?

People never really deeply change, I have simply been exposed to new situations. The events we experience reveal aspects of who we are. We are not our minds separated from the physical world. Our minds adapt to the what our senses pick up from what surrounds us. Imbalances are sometimes increased, other times reduced. Many parameters have an influence : season, weather, age, food, people around us, house we are living in, sounds around us, amount of sleep, type of food, physical activity, natural cycles, music listened to earlier, conversations recently involved in, etc.

Finding balance brings poise.